Zaid Hamid and Yousaf Kazzab share certain attributes which are universal among all cults. The Tehreek e Taliban Pakistan (TTP) is a cult no different from that of Zaid Hamid’s. There are many similarities between the two, and an understanding of them is important in order to estimate the danger Zaid Hamid poses to Pakistan. Understanding Zaid Hamid will also help understand the TTP so that an effective counter terrorism strategy can be developed.
Zaid Hamid just like the TTP believes that he is on a divine mission, hence all those opposing him are enemies of the Prophet (saaw) and blasphemers. They deserve limitless punishment and eternal damnation is their fate. Since TTP has suicide bombers and armed militants, the fate of their enemies is much more gruesome.
Here Zaid Hamid declares Imtiaz Alam and SAFMA enemies of Rasool Allah (saaw) because they sent him a defamation notice.
Zaid Hamid on the other hand harasses the “enemies of RasulAllah” by cyber bullying. Many prominent journalists and intellectuals including Fasi Zaka, Hamid Mir, Hafiz Tahir Mahmood Ashrafi, Marvi Sirmed, Khushnood Ali khan, Najam Sethi and many more have been victims of his vicious cyber harassment. Zaid Hamid has on occasions used physical force as well. On many occasions students were badly beaten up during his programs who asked the wrong questions from him.
This is a video of Zaid Hamid defending the beating of a student who dared to ask him a question.
This is another video where senior journalist Nusrat Javed talks about another incident where thugs of Zaid Hamid started beating students when they asked a question.
Not just liberal intellectuals, TTP and Zaid Hamid also share a passionate hatred for any religious scholar who questions of them. Irrespective of school of thought, the TTP has killed hundreds of scholars like Maulana Hassan Jan, Maulvi Noor Muhammad, Mufti Sarfarz Naeemi. Zaid Hamid on the other hand calls these scholars CIA, RAW and Mossad agent or congressi Khariji. Zaid Hamid is named as the suspect in the FIR for the murder of Maulana Saeed Ahmed Jalalpuri Shaheed, a known critic who first exposed his links with the false prophet Yousaf Kazzab. Zaid Hamid also started a cyber campaign against a beralwi scholar, Mufti Ghulam Sarwar Qadri who condemned him.
Another similarity is that the TTP and Zaid Hamid both use the same techniques to put their message across. Both use Youtube propaganda videos as the main recruitment tool. If studied deeply it would be revealed to any one with a little background in psychology that both Zaid Hamid and TTP use covert hypnosis to create a cult like following. While the TTP uses those who fall in its influence as cheap canon fodder, Zaid Hamid uses them as free labor to build his internet image.
TTP and Zaid Hamid both call Pakistan’s democratic system and its constitution as kufr. They call the Judiciary kufr and reject the legitimacy of any democratically elected government. They both call for unconstitutional means to overthrow the state. While the TTP builds up its own militia for an illegitimate overthrow of the state, Zaid Hamid wants to used the Army for this purpose ( similar to Hizb ut Tahrir).
Here Zaid Hamid talks about it.
Zaid Hamid and TTP both seem to share a similar passion about Ghazwa e Hind and Army of Khurasan being prepared to help the Mahdi. TTP calls it self the Army of Khurassan while Zaid Hamid portrays himself as the leader of Ghazwa e Hind. On many occasions Zaid Hamid has also promoted the Mahdian Army from khurassan prophecies. Being the claimants to fulfilling prophecies is another hall mark of cults which both TTP and Zaid Hamid share.
To conclude, both TTP and Zaid Hamid have the same thinking, both are cults which aim to cease absolute power. Both have no regard for human life or democratic values and are extremely intolerant of critical voices. Zaid Hamid’s views help promote TTP’s thought. Both are a menace to the Pakistani society and are cults which have nothing to do with Islam. Zaid Hamid is a blasphemer of Prophet Muhammad (saaw) because he potrays himself self as the reincarnation of RasulAllah (saaw) to fight the Ghazwa e Hind. While the TTP commits blasphemy by claming that only its personal dictatorship is divine Law or Shariah.
Thus the entire nation must rise up against this Fitna. The struggle against TTP can not succeed without winning the fight against Zaid Hamid because they are two sides of the same coin. We will win this battle only by our devotion to the Khatam un Nabiyeen (saaw) and by firm belief in the Finality of Prophet Muhammad (saaw) which will enable us to remain stead fast while facing this Fitna.
It is reported that Al-Fudayl b. ‘Ayyâd – Allâh have mercy on him – said:
How will you be if you reach a time when you will see people who do not distinguish truth from falsehood, believer from unbeliever, trustworthy from treacherous, nor ignorant from knowledgeable, and neither recognize what is right nor censure what is wrong?
Ibn Battah, Al-Ibânah Al-Kubrâ 1:188.
After reporting this narration, Imâm Ibn Battah (d. 387H) said:
To Allâh we belong and to Him we will return! We have reached that time, we have heard this and have come to know most of it and witnessed it. If a man to whom Allâh has bestowed sound reasoning looks and thinks carefully and ponders the matter of Islâm and its people and treads the rightly guided path as regards to them, it will become clear to him that most people have turned back on their heals, deviated from the correct path, and turned away from correct proof. Many people have started to like what they used to hate, allow what they used to forbid and recognize what they used to reject. And for sure – Allâh have mercy on you – this is not the [right] character of the Muslims, nor the behaviour of those who have insight into this religion, and neither of those who believe in it and are certain about it.
Abû Bakr Al-Siddîq – Allâh be pleased with him – said:
I will not leave anything Allâh’s Messenger – Allâh’s peace and blessings be upon him – did, except that I will also do it; for I fear that if I were to leave any of his commands and ways I would deviate.
Al-Bukhârî, Al-Sahîh 2:386 hadîth no. 3093; Ibn Battah, Al-Ibânah article 77, and others.
After recording this narration, Ibn Battah states:
This, my brothers, is the greatest Siddîq (true believer i.e. Abû Bakr), fearing that he would fall into deviation if he were to leave any of the commandments of his Prophet – Allâh’s peace and blessings be upon him. What then is to happen in a time in which people deride their Prophet and his commandments, and compete with each other and show off in contradicting him and mock his Sunnah? We ask Allâh to protect us from slipping and to save us from evil deeds.
It is always good to learn something from the religion of Allah (Azza wal Jall) and strive to educate yourself in matters of His Religion (Islaam) just like we very much involve ourselves in educating with worldly knowledge. The knowledge of this world will remain here in Dunya, it is the knowledge of Islaam, that strives, motivates a person to do things he can’t even imagine and Allah helps him to achieve it. It is this knowledge that is everlasting and will assist him/her in hereafter to go through the final stages of the trial of Akhirah (Hereafter). May Allah (Azza wal Jall) take an easy reckoning from us. Ameen.
The banner of Tawheed and Islaam has always been nourished by the black ink of Scholars and red ink of Martyrs and it will continue to do so till the day of resurrection. Bi’Iznillah.
May Allah make us among those. Ameen.
These are some timely narrations collected by Muhammad Musa Nasr in his book ‘al-Munafiqun’ (p. 95-98). They are all authentic.
1 – Jubayr bin Nufayr said:
“I went to visit Abu ad-Darda’ at his home in Homs, and I found him praying at his mosque. When he sat for the tashahhud, he began seeking refuge with Allah from hypocrisy. When he finished, I went to him and asked: “May Allah Forgive you, Aba ad-Darda’! What do you have to do with hypocrisy?”
He replied: “O Allah, Your Forgiveness! (he said this three times) Nobody who feels safe from tribulation will be safe from it! By Allah, a man can be tested for a single hour and turn back on his religion.””
2 – ‘Abdullah bin ‘Amr said:
“There will come a time when people will gather in their mosques, and there won’t be a single believer in them.”
3 – al-Hasan said:
“The Hour will not come until each people will be overwhelmed by their hypocrites.”
4 – Hudhayfah said:
“The hypocrites among you today are worse than the hypocrites who lived at the time of the Messenger of Allah (صلى الله عليه و سلم)!”
He was asked: “O Aba ‘Abdillah, how is this so?”
He replied: “They used to hide their hypocrisy. As for the ones today, they display it openly.”
And, these were the Sahaba (Companions) of Prophet (صلى الله عليه و سلم) – the best generation that ever lived – and where do we stand in terms of our Nifaaq these days? Have we ever done our self-assessment in this regard and asked Allah to forgive us of our short comings and save us as well from such Nifaaq? None of us should consider ourselves safe from the disease of Nifaaq and should continuously ask Allah to make us steadfast and clean our heart from this disease.
If the Companions of Rasul Allah (صلى الله عليه و سلم) were not free from such trials and tribulation; what justification do we have make ourselves carefree while we live in an age where fitan (trials) are at their peak ?
May Allah keep us all safe from such Nifaaq and Fitan and keep us steadfast.